Lincoln and Tunnell Church of Christ

416 North Lincoln, Santa Maria, CA 93458
Office 805-925-9406,  Minister 805-598-7512

Inside the Santa Maria CA Church of Christ

OUR WORSHIP

The goal of our worship at the Church of Christ in Santa Maria, CA is to glorify God as we search the scriptures to find God's will for our lives. Our services are not entertainment for ourselves, but reverent, heartfelt worship to God.

Prior to worship at the church of Christ, announcements of interest to the congregation will be made. These announcements often include mention of members who are sick as well as activities of the congregation for the bonding and edification of the Santa Maria Church of Christ. We ask that visitors fill out a visitor's card which is located next to the song books. This card can be placed in the collection plate later in the service.

The worship service of the church will start with a prayer followed by a Bible reading. As believers, we are confident that God hears our prayers and should be worshiped in prayer. Just as we take time for speaking to God through prayer, it is equally important to read from His Word and receive His answers for our life left for us in the Bible. At the church of Christ we look to His word to be the authority in all that we do.

Unique to New Testament Christian worship is a cappella singing (we use only our voices in worship, Ephesians 5:19-29). Singing is a very important part of collective worship in the church. We invite you to join with us as we praise God and encourage one another in song.

Each first day of the week (Acts 20:7), the church gathers to remember the death, burial, and resurrection of our Lord Jesus Christ (1 Corinthians 11:24-25). The communion service is for believers wishing to remember the gift of God's Son and the willingness of Jesus to die for us. The bread is representative of the body of Christ, and the fruit of the vine is representative of His blood that was given to cleanse us of our sins (1 Corinthians 10:16).

Because of the love that we have for God and His church, members give back to Him a portion of their earnings (2 Corinthians 9:6-8). We do not expect visitors to give.

When Christians gathered in the New Testament, preaching followed. In a worship assembly of the church of Christ, you will hear the principles, precepts, teachings, commandments, laws, statutes, doctrines, and words of God being taught, upheld, and advocated. This means that there is likely to be admonitions to grow, repent, learn, practice, live, love, follow, understand, emulate, and observe the teachings and principles of God, thus being edified.

Our prayer is for you to be able to say that truly this is how God is to be worshiped and that God is among these believers who worship at the church of Christ in Santa Maria, California.

 

Church of Christ, Santa Maria, CA

A FRESH START



KJV 1 Corinthians 6:9 ". . . Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, 10 Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. 11 And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God."

That little word "were" in verse eleven speaks volumes. It indicates that the Corinthians use to be one way, but now they are another. They use to be fornicators and the like, but now they are washed, sanctified, and justified. It is shouting from the housetops "I CAN BEGIN AGAIN; I CAN HAVE A FRESH START!!!!"

1.     I WANT TO START OVER; I WANT TO BEGIN AGAIN.

I want to be a strong Christian.

I want to have the strength to stand for righteousness as Daniel, Dorcas, and David.

 

I want to stop playing church. I want to be the most active worker in the congregation. I know that it will be best for me and the congregation as a body.

I want to throw away my guilty conscience. I want to be forgiven for all my past sin and my indifference. I am tired of living a life of always worrying about "getting caught."

I want to be unashamed of my behavior. I want to feel good about everything that I do.

I want to not let sin "so easily beset me." I do not want to lose my soul over little things that I could have easily changed. I want more for myself than eternal punishment.

I want to be bold rather than timid about being a Christian.

 
2.     HOW DID I GET SO FAR AWAY FROM THE LORD?

Persecution – Matthew 24:9-10. It is hard to keep getting up just to be knocked down again. Jesus told the church at Smyrna "Fear none of those things which thou shalt suffer" and then said, "Be thou faithful unto death, and I will give thee a crown of life" (Revelation 2:10). I suspect that Paul would say that the persecution which really saps our strength is not that which comes from without, but that which comes from our own brethren.

 

Temptation – Luke 8:13; Hebrews 3:13. In interpreting the meaning of the seed which fell on the rocky ground Jesus said, "these have no root, which for a while believe, and in time of temptation fall away."

Worldliness – 2 Timothy 4:10. As Demas forsook Paul having loved this present world, so will our zeal for the Lord be diminished if we love this world.

A moral lapse – 2 Samuel 12; Psalm 32. When we feel unclean, or when our conscience is bothering us, it is hard to get excited about serving the Lord.

Forsaking worship and spiritual living – Hebrews 10:25-31. When we miss worship we must be careful that a slow progressive callousness is not setting in. Many who would not defiantly blaspheme and repudiate their faith find themselves slowly doing just that.

Not seeing the light at the end of the tunnel – Job. Nothing can cause us to lose heart as much as believing that there is no end to our struggle.

Thinking you are the only one – 1 Corinthians 2:3. Fighting any battle is hard, but thinking that you are the only one is brutal on our dedication. The key is found in the word "thinking." It is a far cry between "thinking" and "knowing."


3. FIRST STEPS TO BEGINNING AGAIN.

Cultivate an intense desire to quit your old ways. Socrates told a young man, whose head he had held under water, that when he wanted knowledge as badly as he wanted air, he would become a learned man. There must be an intense desire to want to quit.

 

Cultivate an abhorrence of the practice of sin (Hebrews 1:9; Amos 5:15; Romans 12:9; Psalm 119:163). Until you have licked the problem, become fanatical about it. Coming to hate a practice will cause us to avoid it.

KJV Hebrews 1:9 Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.

KJV Amos 5:15 Hate the evil, and love the good, and establish judgment in the gate: it may be that the LORD God of hosts will be gracious unto the remnant of Joseph.

KJV Romans 12:9 Let love be without dissimulation. Abhor that which is evil; cleave to that which is good.

KJV Psalm 119:163 I hate and abhor lying: but thy law do I love.

Implore the aid of God. It cannot be done simply by good resolutions. It cannot be done by lifting oneself by the bootstraps. It can only be done when one anchors his life in Jesus Christ! There must be a deeper motivation, a deeper more solid foundation on which to stand than our own desires – we lie to ourselves all the time. That foundation is found in Jesus Christ. 

4.    A FUNDAMENTAL TEACHING OF CHRISTIANITY IS THAT PEOPLE CAN CHANGE. YOU CAN DO IT! CONSIDER . . .

Zacchaeus began again. Luke 19:8 (KJV) "And Zacchaeus stood, and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold."

 

Zacchaeus is a Hebrew name meaning "pure," but his reputation does not match his name. It was the duty of the publicans to exact taxes from the Jews for the Roman government. Not only was Zacchaeus a publican (tax gatherer), but he was a chief publican. Further disdain for this man is found in the fact that he was a Jew extracting taxes from fellow Jews for the Romans.

Zacchaeus is a Hebrew name meaning "," but his reputation does not match his name. It was the duty of the publicans to exact taxes from the Jews for the Roman government. Not only was Zacchaeus a publican (tax gatherer), but he was a chief publican. Further disdain for this man is found in the fact that he was a Jew extracting taxes from fellow Jews for the Romans.

When Jesus is passing through Jericho, Zacchaeus, out of curiosity and being short in stature, runs ahead and climbs a sycamore tree for to see Jesus. When Jesus came to the place, "he looked up, and saw him, and said unto him, Zacchaeus, make haste, and come down; for to day I must abide at thy house."

We are not given any details as to what Jesus said to Zacchaeus, the record being silent. We do have, however, Zacchaeus’ response to the Lord: "Behold, Lord, the half of my goods I give ("will give"- futuristic present used in pledges) to the poor; and if I have taken any thing from any man by false accusation, I restore (will restore) him fourfold." ["The futuristic present startles and arrests attention. It affirms and not merely predicts. It gives a sense of certainty," Robertson, p.870.]

We find in this account that Jesus does not call Zacchaeus out of his occupation, but calls him to righteousness within his occupation. We do not have to be like the world around us. We can come out from among them and be separate. We can begin again.

Saul’s change was so remarkable, it was hard to believe it was the same man. Acts 9:20-21 (KJV) "And straightway he preached Christ in the synagogues, that he is the Son of God. 21 But all that heard him were amazed, and said; Is not this he that destroyed them which called on this name in Jerusalem, and came hither for that intent, that he might bring them bound unto the chief priests?"

Acts 7:58 – He is giving his consent to Stephen’s death. Acts 7:58 (KJV) "And cast him out of the city, and stoned him: and the witnesses laid down their clothes at a young man’s feet, whose name was Saul."

1 Timothy 1:13 – Before he was a blasphemer, persecutor, and injurious; but, Acts 23:1 tells us he did it with a good conscience.

1 Tim 1:13 (KJV) "Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief."

Acts 23:1 (KJV) "And Paul, earnestly beholding the council, said, Men and brethren, I have lived in all good conscience before God until this day."

Acts 8:3 – Entered homes and took Christians (men and women) to prison. Acts 8:3 (KJV) "As for Saul, he made havock of the church, entering into every house, and haling men and women committed them to prison."

Acts 9:1-2 – He "asked" to be able to go and persecute Christ’s followers. "And Saul, yet breathing out threatenings and slaughter against the disciples of the Lord, went unto the high priest, 2 And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem."

Acts 22:3-12 – He was traveling in the heat of mid-day (26:13). He wanted to take Christians in bonds to Jerusalem to be punished.

Acts 26:9-23 – He shut many Christians up in prison. He gave his vote of consent when they were put to death. He was not satisfied until he had heard them blaspheme Christ. He had to have the satisfaction of their renunciation, and then he killed them.

1 Corinthians 15:9 – He again says he was guilty of persecuting the church. 1 Cor 15:9 (KJV) "For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God."

Galatians 1:13 – "Beyond measure" – exceedingly. "Made havoc of it" – he tried to destroy the church. Gal 1:13 (KJV) "For ye have heard of my conversation in time past in the Jews’ religion, how that beyond measure I persecuted the church of God, and wasted it:"

The woman caught in adultery is a remarkable example of one beginning again – John 8. In this account an unnamed woman is caught in the "very act" of adultery. How can anyone return their life to any degree of normalcy after being publicly humiliated?

Sometimes this kind of treatment is worst than death itself, but as sure as there is a final resurrection at the great day, we can be resurrected from this humiliation. The key comes in Jesus’ words: "go, and sin no more."

Though we might at first think that this is the worst thing that can happen to a person, let me suggest that in a way, for her, it was the best thing that could happen.

Many in this world are devastated by their past. While in high school many young men and women lose their virginity. On our jobs we have such a reputation that it seems almost impossible that others would look at us in a different way even if we were really trying to change. I am convinced that there are many burdened hearts who deep down inside wish that they could have the opportunity to erase the past and start again. What many do not realize, is that in a very real sense they can.

We have all fallen in the past, but our character is not judged by the sins we have committed, but by how we respond to those sins. If our past holds ugly sins we may feel burdened today, but we CAN START AGAIN, washed in the blood of the Lamb.

In Colossians 3, Paul is teaching that since we have been risen with Christ, we are to "put off the old man with his deeds." He goes on to say that we "have put on the new man, which is renewed in knowledge after the image of him that created him." The word "renewed" is translated from the word ANAKAINO (ana, back or again, kainos, new, not recent but different). The idea, then, is being back different.

Help me change.

Start a positive course of action. (Stop/start)

Say, "I am not like that anymore," and mean it.

Let people know where you stand.

Do not be ashamed.

Zacchaeus is a Hebrew name meaning "," but his reputation does not match his name. It was the duty of the publicans to exact taxes from the Jews for the Roman government. Not only was Zacchaeus a publican (tax gatherer), but he was a chief publican. Further disdain for this man is found in the fact that he was a Jew extracting taxes from fellow Jews for the Romans. Acts 7:58 – He is giving his . Acts 7:58 (KJV) "And cast him out of the city, and stoned him: and the witnesses laid down their clothes at a young man’s feet, whose name was Saul."
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